Jewish Supremacism: The Big White Rabbit in the Room (Revised)

By Patrick Grimm

In the delightful Mary Chase play, Harvey, Elwood P. Dowd is seen as the amiable town eccentric. Dowd’s biggest foible in the eyes of the townsfolk is that he has a friend, what most would call an “imaginary friend”, a six foot, one-and-a-half-inch-tall big white rabbit. Dowd spends most of his time frequenting the local bars and drinking with the rabbit, who is a pooka named Harvey. A “pooka” is a friendly spirit who appears in animal form. Dowd continually disrupts his sister Veta Louise Simmons’ social life by showing up at her soirees and introducing her upper crust friends to Harvey, which none of them can see. But she finally has enough of Elwood’s quaintness and takes him out to be committed to a sanitarium, a mental institution, with the misnomer Chumley’s Rest.
As the play progresses and hilarity ensues, we finally come to learn that Harvey is not a figment of Elwood’s drunken imagination, but a real entity that can be seen by several of the other characters as well. Elwood is not crazy or scatter-brained. He can gaze upon the reality that other eyes are unwilling or incapable of seeing.
I only mention this particular play because I am currently starring in it at a local theatre, not as Elwood P. Dowd, but as Doctor Sanderson. While rehearsing one of the scenes recently, I had a revelation. This play is a perfect allegory of what is going on in America. Like Dowd, there are a few of us who can see the truth of the Jewish supremacist influence that is being exercised against our heritage, religion and traditional values. We try to introduce other people to the truth of Jewish supremacism, an ideology that is harming our society and now leads us to disaster in Iraq.
But like Elwood, we are dismissed as crazy for trying to make blind eyes see what is right in the room with them. They won’t see the big white rabbit, the pooka of Zionism. The only difference between Harvey and Jewish extremist power is that Harvey was a mischievous and inoffensive spirit who used his magical powers to make people’s lives better. Yet Zionism has a malevolent nature that is only leading America to increasing war and hatred.
The tangible results of the Zionist white rabbit are 50,000 Americans maimed or killed in Iraq and the bankrupting of America with its multi-trillion dollar price tag. Even more damaging is the fact that the Iraq war was conceived by Jewish extremist Neocons and their agents in government and media. It has only increased hatred against the United States, and aided the influence and power of our terrorist enemies.
Yet when we speak honestly and bravely of this Jewish extremist power, all of us, like Elwood P. Dowd, are threatened and slandered. It is not just David Duke who is condemned by the Jewish establishment. Men such as Walt and Mearsheimer, and even Jews such as Norman Finkelstein and Israel Shamir are called “anti-Semites”. We are told to shut our mouths, shut our eyes and to shut our minds and hearts to what we know to be palpable and concrete. And if this intimidation doesn’t work, as it hasn’t in Europe, we may be jailed, fined or even beaten in the streets. This is exactly what happened to the elderly Holocaust questioner Dr. Robert Faurisson, who was hospitalized after being savagely attacked by Zionist goons. Elwood P. Dowd was taken to a sanitarium. Historically, other opponents of the Jewish supremacist power structure have been jailed or committed for their views. The twentieth century poet Ezra Pound is one example. Pound was institutionalized for his outspokenness against tribalist Jewish political power and his opposition to the second World War. Currently anti-Zionist dissidents in the US face PC speech codes, workplace firing, physical threats and boycotts by well-heeled Jewish extremists.
Jewish supremacism/Zionism is the big white rabbit we can witness, even when no one else can. But like Dr. Chumley, who finally met Harvey (the white rabbit) and learned the amazing truth, our people are waking up. They are beginning to see that the white rabbit really exists. We aren’t schizophrenic or delusional to mention its existence any more than Elwood P. Dowd was when he turned and talked to an individual others believed to be imaginary. To get people to glimpse, even in part, what we see, the truth will have to be proclaimed in both a decent and honest manner. I don’t recommend being quite as cordial as Dowd when greeting folks with the truth of the pooka of powerful Zionism. But I do think responsible language is required if we expect others to acknowledge the rabbit that has been hanging out in the parlor of America’s house for far too long.